Lund vs Vicuña

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Lund (, also US: LU(U)ND, Swedish: [ˈlɵnːd] (listen)) is a city in the southern Swedish province of Scania, across the Öresund strait from Copenhagen. The town had 91,940 inhabitants out of a municipal total of 121,510 as of 2018. It is the seat of Lund Municipality, Skåne County. The Öresund Region, which includes Lund, is home to 4 million people. Archeologists date the foundation of Lund to around 990, when Scania was part of Denmark. From 1103 it was the seat of the Catholic Metropolitan Archdiocese of Lund, and the towering Lund Cathedral, built circa 1090–1145, still stands at the centre of the town.

Denmark ceded the city to Sweden in the Treaty of Roskilde in 1658, and its status as part of Sweden was formalised in 1720. Lund University, established in 1666, is one of Scandinavia's oldest and largest institutions for education and research. The university and its buildings dominate much of the centre of the city, and have led to Lund becoming a regional centre for high tech industry.

Source: Wikipedia

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The Samnites (Oscan: Safineis) were an ancient Italic people who lived in Samnium, which is located in modern inland Abruzzo, Molise and Campania in south-central Italy. An Oscan-speaking people who may have originated as an offshoot of the Sabines, they formed a confederation consisting of four tribes: the Hirpini, Caudini, Caraceni, and Pentri. Although they allied with Rome against the Gauls in 354 BC, they later became enemies of the Romans and fought them in a series of three wars; despite an overwhelming victory at the Battle of the Caudine Forks (321 BC), the Samnites were subjugated in 290 BCE. Although severely weakened, the Samnites would still side against the Romans, first in the Pyrrhic War and then with Hannibal in the Second Punic War. They also fought in the Social War and later in Sulla's civil war as allies of the Roman consuls Papirius Carbo and Gaius Marius against Sulla, who defeated them and their leader Pontius Telesinus at the Battle of the Colline Gate (82 BC). Afterwards, they were assimilated by the Romans and ceased to exist as a distinct people. The Samnites had an economy focused upon livestock and agriculture. Samnite agriculture was highly advanced for its time, and they practiced transhumance. Aside from relying on agriculture the Samnites exported goods such as ceramics, bronze, iron, olives, wool, pottery, and terracottas.

Their trade networks extended across Campania, Latium, Apulia, and Magna Graecia. Samnite society was stratified into cantons. Each city was a vicus. Many vici were grouped into a pagus, and many pagi were grouped into a touto. There were four Samnite touto, one for each of the Samnite tribes. Aside from this system of government, a few Samnite cities had political entities similar to a senate. It was rare, although possible for the Samnites to unify under a coalition. Normally the tribes and cities functioned independently from one another. Samnite religion worshipped both spirits called numina and gods and goddesses. The Samnites honored their gods by sacrificing live animals and using votive offerings. Superstition was prominent in Samnite religion. It was believed that magical chants could influence reality, that magical amulets could protect people, and that augurs could see the future. Samnite priests would manage religious festivals and they could bind people to oaths. Sanctuaries were a major part of Samnite religion. They might have been used to benefit from trade networks, they may have marked the border between territories, and they may have been intertwined with government. Samnite sanctuaries may have also been used to reinforce a group identity.

Source: Wikipedia