Itá vs Vicuña

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Battelle Hall (originally known as the Ohio Center) is a 6,864 seat multi-purpose exhibit hall located in Columbus, Ohio, part of the Greater Columbus Convention Center. It opened as the Ohio Center on September 10, 1980, and although sometimes considered a white elephant because of its small size and seating capacity (concert fans usually found themselves driving to Cincinnati Riverfront Coliseum, Indianapolis Market Square Arena, Detroit Joe Louis Arena, Cleveland Richfield Coliseum or Pittsburgh Mellon Arena), it has been used for a variety of events, including concerts (Conway Twitty, Devo, Elvis Costello & The Attractions, The Stray Cats, Rick Springfield, Kiss (2/19/84), Culture Club, Ratt, The Pointer Sisters, Cyndi Lauper, Billy Idol, Billy Ocean, Richard Marx, Queensrÿche), trade shows, and sporting events such as the 1993 and 1994 Mid-American Conference men's basketball tournaments.

The exhibit hall was also the home of professional wrestling cards from the early 1980s to mid-1990s with monthly visits from the WWE and the occasional WCW event. The hall totals 90,000 square feet (8,400 m2) of exhibit space - 65,000 on the main floor and 25,000 on the balcony, and can be divisible into two halls. The first entertainment event at the facility was comedian Rodney Dangerfield and special guest McGuffey Lane on September 20, 1980 attended by 6,677 persons. Battelle Hall was also home to the Columbus Quest from 1996-1998, where the team won both championships in the now-defunct American Basketball League. Former players include Katie Smith, Sonja Tate, Tonya Edwards, Andrea Lloyd, Valerie Still, Shannon Johnson, and Nikki McCray.

Source: Wikipedia

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The Samnites (Oscan: Safineis) were an ancient Italic people who lived in Samnium, which is located in modern inland Abruzzo, Molise and Campania in south-central Italy. An Oscan-speaking people who may have originated as an offshoot of the Sabines, they formed a confederation consisting of four tribes: the Hirpini, Caudini, Caraceni, and Pentri. Although they allied with Rome against the Gauls in 354 BC, they later became enemies of the Romans and fought them in a series of three wars; despite an overwhelming victory at the Battle of the Caudine Forks (321 BC), the Samnites were subjugated in 290 BCE. Although severely weakened, the Samnites would still side against the Romans, first in the Pyrrhic War and then with Hannibal in the Second Punic War. They also fought in the Social War and later in Sulla's civil war as allies of the Roman consuls Papirius Carbo and Gaius Marius against Sulla, who defeated them and their leader Pontius Telesinus at the Battle of the Colline Gate (82 BC). Afterwards, they were assimilated by the Romans and ceased to exist as a distinct people. The Samnites had an economy focused upon livestock and agriculture. Samnite agriculture was highly advanced for its time, and they practiced transhumance. Aside from relying on agriculture the Samnites exported goods such as ceramics, bronze, iron, olives, wool, pottery, and terracottas.

Their trade networks extended across Campania, Latium, Apulia, and Magna Graecia. Samnite society was stratified into cantons. Each city was a vicus. Many vici were grouped into a pagus, and many pagi were grouped into a touto. There were four Samnite touto, one for each of the Samnite tribes. Aside from this system of government, a few Samnite cities had political entities similar to a senate. It was rare, although possible for the Samnites to unify under a coalition. Normally the tribes and cities functioned independently from one another. Samnite religion worshipped both spirits called numina and gods and goddesses. The Samnites honored their gods by sacrificing live animals and using votive offerings. Superstition was prominent in Samnite religion. It was believed that magical chants could influence reality, that magical amulets could protect people, and that augurs could see the future. Samnite priests would manage religious festivals and they could bind people to oaths. Sanctuaries were a major part of Samnite religion. They might have been used to benefit from trade networks, they may have marked the border between territories, and they may have been intertwined with government. Samnite sanctuaries may have also been used to reinforce a group identity.

Source: Wikipedia