Łódź vs Vicuña

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Łódź (Polish: [wutɕ] (listen)), written in English as Lodz, is the third-largest city in Poland and a former industrial centre. Located in the central part of the country, it has a population of 679,941 (2019). It is the capital of Łódź Voivodeship, and is located approximately 120 kilometres (75 mi) south-west of Warsaw. The city's coat of arms is an example of canting, as it depicts a boat (łódź in Polish), which alludes to the city's name. Łódź was once a small settlement that first appeared in 14th-century records. Despite being granted town rights in 1423, it remained the private property of the Kuyavian bishops and clergy until the late 18th century. The Second Industrial Revolution brought rapid growth in textile manufacturing and in population due to the inflow of migrants, notably Germans and Jews. Ever since the industrialization of the area, the city has struggled with multinationalism and social inequalities, which were documented in the novel The Promised Land by Nobel Prize-winning author Władysław Reymont. The contrasts greatly reflected on the architecture of the city, where luxurious mansions coexisted with redbrick factories and dilapidated tenement houses.

The industrial development and demographic surge made Łódź one of the largest cities in Poland. Under the German occupation during World War II, Łódź was briefly renamed to Litzmannstadt in honour of Karl Litzmann. The city's large Jewish population was forced into a walled zone known as the Łódź Ghetto, from which they were sent to German concentration and extermination camps. The city itself sustained insignificant damage during the war and became Poland's temporary seat of power in 1945. Łódź experienced a sharp demographic and economic decline after 1989. It was only in the 2010s that the city began to experience revitalization of its neglected downtown area. Łódź is ranked by the Globalization and World Cities Research Network on the “Sufficiency” level of global influence and is internationally known for its National Film School, a cradle for the most renowned Polish actors and directors, including Andrzej Wajda and Roman Polanski. In 2017, the city was inducted into the UNESCO Creative Cities Network and named UNESCO City of Film.

Source: Wikipedia

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The Samnites (Oscan: Safineis) were an ancient Italic people who lived in Samnium, which is located in modern inland Abruzzo, Molise and Campania in south-central Italy. An Oscan-speaking people who may have originated as an offshoot of the Sabines, they formed a confederation consisting of four tribes: the Hirpini, Caudini, Caraceni, and Pentri. Although they allied with Rome against the Gauls in 354 BC, they later became enemies of the Romans and fought them in a series of three wars; despite an overwhelming victory at the Battle of the Caudine Forks (321 BC), the Samnites were subjugated in 290 BCE. Although severely weakened, the Samnites would still side against the Romans, first in the Pyrrhic War and then with Hannibal in the Second Punic War. They also fought in the Social War and later in Sulla's civil war as allies of the Roman consuls Papirius Carbo and Gaius Marius against Sulla, who defeated them and their leader Pontius Telesinus at the Battle of the Colline Gate (82 BC). Afterwards, they were assimilated by the Romans and ceased to exist as a distinct people. The Samnites had an economy focused upon livestock and agriculture. Samnite agriculture was highly advanced for its time, and they practiced transhumance. Aside from relying on agriculture the Samnites exported goods such as ceramics, bronze, iron, olives, wool, pottery, and terracottas.

Their trade networks extended across Campania, Latium, Apulia, and Magna Graecia. Samnite society was stratified into cantons. Each city was a vicus. Many vici were grouped into a pagus, and many pagi were grouped into a touto. There were four Samnite touto, one for each of the Samnite tribes. Aside from this system of government, a few Samnite cities had political entities similar to a senate. It was rare, although possible for the Samnites to unify under a coalition. Normally the tribes and cities functioned independently from one another. Samnite religion worshipped both spirits called numina and gods and goddesses. The Samnites honored their gods by sacrificing live animals and using votive offerings. Superstition was prominent in Samnite religion. It was believed that magical chants could influence reality, that magical amulets could protect people, and that augurs could see the future. Samnite priests would manage religious festivals and they could bind people to oaths. Sanctuaries were a major part of Samnite religion. They might have been used to benefit from trade networks, they may have marked the border between territories, and they may have been intertwined with government. Samnite sanctuaries may have also been used to reinforce a group identity.

Source: Wikipedia