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Łódź (Polish: [wutɕ] (listen)), written in English as Lodz, is the third-largest city in Poland and a former industrial centre. Located in the central part of the country, it has a population of 679,941 (2019). It is the capital of Łódź Voivodeship, and is located approximately 120 kilometres (75 mi) south-west of Warsaw. The city's coat of arms is an example of canting, as it depicts a boat (łódź in Polish), which alludes to the city's name.
Łódź was once a small settlement that first appeared in 14th-century records. Despite being granted town rights in 1423, it remained the private property of the Kuyavian bishops and clergy until the late 18th century. The Second Industrial Revolution brought rapid growth in textile manufacturing and in population due to the inflow of migrants, notably Germans and Jews. Ever since the industrialization of the area, the city has struggled with multinationalism and social inequalities, which were documented in the novel The Promised Land by Nobel Prize-winning author Władysław Reymont. The contrasts greatly reflected on the architecture of the city, where luxurious mansions coexisted with redbrick factories and dilapidated tenement houses.
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The Codex Vaticanus (The Vatican, Bibl. Vat., Vat. gr. 1209), designated by siglum B or 03 (in the Gregory-Aland numbering of New Testament manuscripts), δ 1 (in the von Soden numbering of New Testament manuscripts), is a Christian manuscript of a Greek Bible, containing the majority of the Greek Old Testament and the majority of the Greek New Testament. It is one of the four great uncial codices.: 68 Along with Codex Alexandrinus and Codex Sinaiticus, it is one of the earliest and most complete manuscripts of the Bible. Using the study of comparative writing styles (palaeography), it has been dated to the 4th century.
The manuscript became known to Western scholars as a result of correspondence between textual critic Desiderius Erasmus Roterodamus (known usually as Erasmus) and the prefects of the Vatican Library. Portions of the codex were collated by several scholars, but numerous errors were made during this process. The codex's relationship to the Latin Vulgate and the value Jerome placed on it is unclear. In the 19th century transcriptions of the full codex were completed.